Sabtu, 21 Februari 2015

[G884.Ebook] Free Ebook The Parables of Grace, by Robert Farrar Capon

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The Parables of Grace, by Robert Farrar Capon

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The Parables of Grace, by Robert Farrar Capon

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The Parables of Grace, by Robert Farrar Capon

In his highly-readable manner, Capon discusses Jesus' parables told between the feeding of the five thousand and the triumphal entry into Jerusalem. His ability to bridge the gap between then and now makes clear both the original meaning and the modern-day relevance of these parables.

  • Sales Rank: #364613 in Books
  • Published on: 1990-11
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.50" h x 5.50" w x .50" l,
  • Binding: Paperback
  • 190 pages

From Library Journal
Following up on his Parables of the Kingdom (Zondervan, 1985), Capon turns to Jesus's tales told between the feeding of the 5000 and the triumphal entryall read (not surprisingly) as statements of radical, unmerited grace made possible by his death and resurrection and our own ongoing deaths to all moral bookkeeping, all attempts to live our own way into heaven. As always, Capon sometimes pushes his point to outrageous extremes; yet if he virtually ignores the concept of God's justice, he is surprisingly orthodox in his insistence on dealing with all of Scripture. Most provocative. EC
Copyright 1988 Reed Business Information, Inc.

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28 of 28 people found the following review helpful.
The Modus Operandi of Grace
By Pam Hanna
So you thought you knew and understood the parables of Jesus? Take a look at Robert Farrar Capon's superb trilogy on the parables of the Kingdom, Grace and Judgment and see if they don't rattle your theological bird cage just a little. This volume is on the parables of Grace. The author again deals with lastness, leastness, lostness, littleness, left-handed images, death and resurrection, this time in such parables as the Lost Sheep, the Prodigal Son, and the Good Samaritan, among others. And he includes the hardest parable of all - the Unjust Steward of Luke 16.
I've always checked every book of Bible commentary to see what the author has to say about this parable, and so far, only Father Capon has come up with anything that makes sense to me. He says the unjust steward was wasting (diaskorpizon) his Lord's money. "Diaskorpizon" is the same word used for the Prodigal Son's wasting of his "substance." That's a clue, according to Capon, that this is a grace and not a morality parable. This is also like the parable of the Unforgiving Servant except that it's reversed. Forgiveness starts from the botom up instead of from the top down. It's the steward who forgives the debt (not the rich man or the Lord), and so he is a "dead ringer for Jesus Himself." He dies (to his bookkeeping) rises others (forgives their debts), but most important of all, "...the unjust steward is the Christ-figure because he is a crook, like Jesus."
"The unique contribution of this parable to our understanding of Jesus," says Capon, "is its insistence that grace cannot come to the world through respectability. Respectability regards only life, success, winning; it will have no truck with the grace that works by death and losing - which is the only kind of grace there is." Jesus was "...not respectable. He broke the sabbath. He consorted with crooks. And he dies as a criminal." And he did all this to "...catch a world that respectability could only terrify and condemn. He became sin for us sinners, weak for us weaklings, lost for us losers, and dead for us dead."
For my money, Father Capon is the only writer since C.S. Lewis and Thomas Merton who has even a clue about the true dynamics of the Christian Faith.
pamhan99@aol.com

10 of 10 people found the following review helpful.
The Modus Operandi of Grace
By Pam Hanna
So you thought you knew and understood the parables of Jesus? Take another look - specifically at Robert Farrar Capon's superb trilogy on the parables of the Kingdom, Grace and Judgment. Guaranteed to rattle your theological bird cage. In this volume on the Grace parables (in which the author again deals with lastness, leastness, lostness, littleness, left-handed images, death and resurrection, in such parables as the Lost Sheep, the Prodigal Son, and the Good Samaritan, among others), he tackles the hardest parable of all - the Unjust Steward in Luke 16.
I've always checked every book of Bible commentary to see what the author has to say about this parable, and so far, only Father Capon has come up with anything that makes sense to me. He says the unjust steward was wasting (diaskorpizon) his Lord's money. "Diaskorpizon" is the same Greek word used for the Prodigal Son's wasting of his "substance." That's a clue, according to Capon, that this is a grace and not a morality parable. This is also like the parable of the Unforgiving Servant except that it's reversed. Forgiveness starts from the bottom up instead of from the top down. It's the Steward who forgives the debt, and so he is a "dead ringer for Jesus himself."
He dies (to his bookkeeping) raises others (forgives their debts), but most important of all, "...the unjust steward is the Christ-figure because he is a crook, like Jesus. The unique contribution of this parable to our understanding of Jesus is its insistence that grace cannot come to the world through respectability. Respectability regards only life, success, winning; it will have no truck with the grace that works by death and losing - which is the only kind of grace there is." Jesus was "...not respectable. He broke the sabbath. He consorted with crooks. And he dies as a criminal." He did it to "...catch a world that respectability could only terrify and condemn. He became sin for us sinners, weak for us weaklings, lost for us losers, and dead for us dead."
For my money, Father Capon is the only Christian writer since C.S. Lewis and Thomas Merton who has a clue about the true dynamics of the faith.
pamhan99@aol.com

3 of 3 people found the following review helpful.
World Religion: The Parables of Grace Book Review
By Student 150935 (HKIS)
Written by Robert Farrar Capon, this is the second book in the trilogy of Jesus Christ's Parables. Capon discusses the short stories that the New Testament portrays. He goes beyond the simple analysis of these parables and discusses them in depth. His opinion is heavily present in the book and it is backed with evidence from the Bible itself. Capon provides context to each parable to give those, like me (who don't know the detailed sequences of stories in the Bible) a chance at understanding what is being said. Sometimes it is very difficult to translate the meanings of these parables into modern day terms. These seemingly hard task is taken on by Capon and he succeeds in conveying the morals of the parables so that the modern reader understands. The gap between a thousands of years ago and now is discussed. This involves going over how different words meant different things back then compared to what they mean now.

Capon realizes that the reader may not appreciate his ideas and opinions. However, he puts this aside, and throws ideas at you, hoping some will stick. He makes sure to keep a voice in his writing conveying things that remind the reader that he is being a little bit crazy. "I realize this is a long fetch from the parable of the coin in the fish's mouth, but I make no apologies. In fact, I end with something even farther fetched." (29).

Capon often uses verses from the Bible to set the scene of the parable he is discussing. "You are the salt of the earth," he says, "but if the salt has become insipid (literally become foolish), what in the world is there that can restore saltness to it? It is good for nothing except be thrown out and trampled on by people." Mark 9:49-50; Luke 14:34-35; Matt 5:13

After using the verse, Capon jumps in and will discuss it completely. I found this thorough analysis of that the salt in the parable represents very interesting. "Consider the imagery. Salt seasons and salt preserves, but in any significant quantity, it is not of itself edible, nourishing, or pleasant. On the basis of Jesus' comparison, therefore, we are presumably meant to understand that neither his paradoxical messiahship nor his disciples' witness to it." (34). This analysis is very interesting, and goes to show what Capon is all about. It is a good example to represent what the book discusses.

When I read this book I was reminded of the key events in the Bible. This is due to how Capon introduces the parables with a strong context of what happened before and after. I have gained some insight into how differently the verses of the Bible can be interpreted. I am going to end with one quote that stuck out to me and proved the most powerful in my opinion. It speaks of evil and goodness.

"Once again, the world cannot be saved by the living. And there are two devastatingly simple reasons why. The first is, we don't live well enough to do the job. Our goodness is flawed goodness. I love me children and you love yours, but we have, both of us, messed them up royally. The point is that if we are going to wait for good living to save the world, we are going to wait a long time. We can see goodness and we can love it. We can even love it enough to get a fair amount of it going for us on nice days. But we simply cannot crank it up to the level needed to eliminate badness altogether." (102). These life lessons have had an impact on me and are very powerful. These small experts speaking of humanities flaws and strengths have shaped my experience reading this book. Overall it has given me a new perspective on what the Bible means.

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Rabu, 18 Februari 2015

[R843.Ebook] Download Neon Soul: A Collection of Poetry and Prose, by Alexandra Elle

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Neon Soul: A Collection of Poetry and Prose, by Alexandra Elle

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Neon Soul: A Collection of Poetry and Prose, by Alexandra Elle

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Neon Soul: A Collection of Poetry and Prose, by Alexandra Elle

In short, powerful verses, Alexandra Elle shares a hard-won message of hope.


Alexandra Elle writes frankly about her experience as a young, single mother while she celebrates her triumph over adversity and promotes resilience and self-care in her readers. This book of all-new poems from the beloved�author of Words From A Wanderer and Love In My Language�is a quotable companion on the road to healing.

  • Sales Rank: #7128 in Books
  • Brand: ANDREWS MCMEEL
  • Published on: 2017-03-21
  • Released on: 2017-03-21
  • Original language: English
  • Dimensions: 8.00" h x .40" w x 5.00" l,
  • Binding: Paperback
  • 160 pages
Features
  • ANDREWS MCMEEL

About the Author
Alexandra Elle is a writer and creative living in the Washington, DC metro area with her husband and daughter. In her pre-teen years, writing came into her life by way of therapy and the exploration of healing. Many years later, Alex's voice and words are being shared poetically in the form of self-love and self-care. Her passion for storytelling, poetry, and narrative writing are infused with life lessons, self-celebration, and building community through reading, writing, and language.

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4 of 4 people found the following review helpful.
If you want to feel, if you want connection, if you want to heal...this is a must read.
By Heather Ann
Sometimes I wish there was another star, a different color perhaps, that would let you express how beyond amazing something is. That it is in a class of it's own.

This book. Her writing. Neon Soul speaks to where I am, where I've been, where I hope to someday be. I felt movement, real flowing movement. I yelled out loud in triumph. I teared and sat somber in self-reflection and remembrance. I read some out loud, in different tones and different meters. I was encouraged and felt at peace. I had to take cleansing breaths between pages so that I could honor each poem, each piece of prose. I was only a quarter of the way through when I got back on Amazon and sent a copy to a close friend, wanting her to feel what I kept feeling. I emerged as though on a soul level, I know Alex Elle and she knows me...a deep, spiritual human connection. I felt as though on some level or plane, she is in my tribe.

This one is worth owning, feeling the book beneath your fingertips. This not a book you'll read through once, enjoy and be done with. This one will sit on your bedside table and you'll keep coming back for more, to feel again, to breathe again, to move again.

5 of 5 people found the following review helpful.
it was on an episode of First (an amazing series that you should go watch on YouTube right ...
By Lexi Merritt
The first time I heard anything by Alex Elle, it was on an episode of First (an amazing series that you should go watch on YouTube right now). I was immediately obsessed; I downloaded her books to my phone and tweeted screenshots from them without abandon for months. Alex explains me in a way I have never experienced before in a stranger, lending words to my endless feelings of self-doubt and my longing for love--love she has helped me to find in myself. Her passion for self care shines through every page of this book. The poems fluctuate perfectly between lengths, but my personal favorite format of Alex's has always been the succinct -- her shortest poems showcase her incredible talent at saying everything in so few words. I strongly encourage anyone who is in a point of self-reflection, who is recovering or has recovered from trauma or loss, who loves poetry, or who cares to give gratitude and meaning to life's tiniest moments to purchase this book and support this incredible woman.

1 of 1 people found the following review helpful.
Neon Soul will touch your own soul
By ALAM
Neon Soul has so many lessons to teach in its pages. Alexandra Elle spills her heart, wisdom, and her genuine neon soul into every word, which makes every poem, every piece, every word speak volumes. Even when I just open the book to a random page a re-read a poem, I find myself stopping, soaking it in, and learning what I can. As an avid promoter of self-care and self-love, Alexandra Elle is the perfect person to be writing about love, learning, evolution, and appreciation. Neon Soul is a beautiful collection, and I highly recommend it.

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Rabu, 11 Februari 2015

[C689.Ebook] PDF Ebook The Origins of the War of 1914 (3 Volume Set), by Luigi Albertini

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The Origins of the War of 1914 (3 Volume Set), by Luigi Albertini


Luigi Albertini wrote this monumental investigation into the origins of the First World War in the 1930s, when many participants were still alive to be interviewed about their recollections of those tragic moments. This is in fact the best and by far the most authoritative study of how the war began and why.

  • Sales Rank: #602471 in Books
  • Published on: 2005-06
  • Original language: English
  • Number of items: 3
  • Dimensions: 9.00" h x .20" w x 6.00" l, 5.20 pounds
  • Binding: Paperback
  • 2111 pages

Language Notes
Text: English, Italian (translation)

About the Author
Luigi Albertini was a major political and cultural figure in Italy preceding the rise of Italian fascism, of which he was an avowed enemy. He died in 1941, after completing his three-volume study.

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34 of 39 people found the following review helpful.
Indispensable
By Jeff Lipkes
Luigi Albertini's magnificent history of the origins of World War I ought to be required reading for anyone wishing to debate this fascinating subject intelligently. Enigma (whoever they are) has performed a stellar service in publishing a paperback edition this year. Used copies were going for over $1000.

The three volumes are each over 700 pages, but make for riveting reading. The question of the responsibility for the outbreak of this disastrous war is probably the greatest whodunit in European history. I don't think I'm giving anything away to say that two and a half decades before Fritz Fischer, Albertini fingered the Germans. His evidence, in the end, is overwhelming. (Different responses by England and Russia could have altered the course of events in July, naturally.)

Albertini was an influential Italian newspaper editor and senator until ousted by Mussolini. He observed events in 1914 as a political insider, knew many of the protagonists, and was able to interview a number of them after the war. He had another advantage: by the time he completed the book, the diplomatic papers of each of the combatants had been published in their entirety, the memoirs had been written, the charges and counter-charges issued and disputed, etc. There is naturally more coverage of the Italian role in the crisis than in other studies, but the book is so well written (in Isabella Massey's splendid translation) that even readers not interested in Italy's response to its allies' machinations are likely to find these chapters engrossing.

The re-publication of this book is especially valuable because of the curious persistence of revisionist myths from the 1920s. The idea of collective guilt--that the nations of Europe "slithered into war," in Lloyd George's phrase--is not only attractive to ideologues on both the Left and Right, for various reasons, but continues to appeal to people wishing to think of themselves as compassionate and non-judgmental. Unfortunately, it was not abstractions like imperialism, militarism, nationalism, capitalism, or "secret diplomacy" that were responsible for the conflict, but the decisions of a few individuals in Germany who either wished to wage a preventative war or were willing to risk war to achieve a diplomatic coup.

Albertini does not spare the other parties to the conflict, however. He exposes the incompetence, myopia, and malfeasance in all the European capitals deftly and pitilessly.

Grey, the British Foreign Secretary, and Bethmann Hollweg, the German Chancellor, are sometimes depicted as the tragic figures of the crisis. Albertini will have none of this; he is quite critical of each. Some of the more sympathetic characters are actually the German ambassadors to the Entente countries, particularly Lichnowski in London-humane and civilized men appalled at the instructions they were receiving from Berlin. One of the things the book does so well is to expose the rivalries and animosities within the governments of the countries involved in the crisis.

Though I've not yet had a chance to look at this edition, I'm sure Samuel Williamson's introduction is illuminating.

20 of 23 people found the following review helpful.
Excellant History, Terrible Editing
By thucydides
Like other WW I history buffs, I had long searched for Albertini's legendary work. Used copies of the three volume set I found on the net were both incomplete and too expensive. It was with great pleasure that I saw the Enigma Press reissuance of this work offered through the History Book Club for only $45.00. To my great disappointment, the newly released work was riddled with typographical errors of the most disconcerting kind: sentences running together for lack of periods; numbers inserted into words; incorrect spacing withing words and between words in sentences; incomprehensible symbols for times and dates. Every page of this work is riddled with incomprehensible errors. This new and updated version is also an example of false advertising since there is no new information or interpretation of Albertini's research or his own role during the war. Because my search for any usable copy of this book was so extensive and frustrating, I have decided to hold on to this wretched reissuance rather than use it to wrap dead fish.

26 of 26 people found the following review helpful.
Get it while you can
By Jim Benso
This work has been out-of-print too long. It is THE work on the origins of WWI, and a must for the serious bookshelf. I first read this some years ago from the library, and have been searching for it since at reasonable cost -- and here it is.

It's long, it's detailed. But I know of no other book, and there are a number of admirable ones, that provides as complete a picture of this subject. Some examples. Frequently overlooked is the factor of Italy, it's drive for territory in N. Africa, and it's conflict w. Turkey over Greek islands immediately preceding WWI. From this we can see that much of this policy carried over into the inter-war era and was not entirely a creation of Mussolini. Albertini's long-running discussion of Austria's possible drive to the Black Sea, and it's attempts to block Serbia from the Adriatic through Montenegro are enlightening as a backdrop for conditions in the Balkans today. And the recent, and continuing, conflicts in Bosnia, Kosovo, and Serb relations with Montenegro and Albania are all pre-figured here beginning in the 19th century. And then there's the Sanjak of Novibazar -- too much to detail here.

There are few books I could as highly recommend.

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Minggu, 08 Februari 2015

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  • Published on: 1960
  • Binding: Plastic Comb

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Selasa, 03 Februari 2015

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South and West: From a Notebook, by Joan Didion

From the best-selling author of the National Book Award-winning The Year of Magical Thinking: two extended excerpts from her never-before-seen notebooks--writings that offer an illuminating glimpse into the mind and process of a legendary writer.

Joan Didion has always kept notebooks: of overheard dialogue, observations, interviews, drafts of essays and articles--and here is one such draft that traces a road trip she took with her husband, John Gregory Dunne, in June 1970, through Louisiana, Mississippi, and Alabama. She interviews prominent local figures, describes motels, diners, a deserted reptile farm, a visit with Walker Percy, a ladies' brunch at the Mississippi Broadcasters' Convention. She writes about the stifling heat, the almost viscous pace of life, the sulfurous light, and the preoccupation with race, class, and heritage she finds in the small towns they pass through. And from a different notebook: the "California Notes" that began as an assignment from Rolling Stone on the Patty Hearst trial of 1976. Though Didion never wrote the piece, watching the trial and being in San Francisco triggered thoughts about the city, its social hierarchy, the Hearsts, and her own upbringing in Sacramento. Here, too, is the beginning of her thinking about the West, its landscape, the western women who were heroic for her, and her own lineage, all of which would appear later in her acclaimed 2003 book, Where I Was From.

 
One of TIME’s most anticipated books of 2017
 
One of The New York Times Book Review's “What You’ll Be Reading in 2017”

Incldued among the Best Books of March 2017 by both LitHub and Signature
 
 

  • Sales Rank: #3883 in Books
  • Brand: KNOPF
  • Published on: 2017-03-07
  • Released on: 2017-03-07
  • Format: Deckle Edge
  • Original language: English
  • Number of items: 1
  • Dimensions: 7.60" h x .70" w x 4.80" l,
  • Binding: Hardcover
  • 160 pages
Features
  • KNOPF

Review
“South and West is a compelling book — rooted utterly in a past now all but lost to us, while also incredibly timely and relevant...[it] bears the hallmarks of Didion’s sparkling prose: her use of detail, juxtaposition, and compression...sentence fragment, description, and insight...Originally written in the 1970s as a pair of diaries, it finally sees the light of day at a moment when California and the Real America of the South are warring over the soul of the country.... South and West is vital, ultimately, for how it demonstrates (even inadvertently) how such a tension plays out.”
—Colin Dickey, The Los Angeles Review of Books
 
 
 
“You'll learn more about America's future from Didion's 40-year-old field notes...than you will from tomorrow's newspaper.” 
—Esquire
 

“South and West: From a Notebook  reveals the author at her most fascinatingly unfiltered, recording folksy vernacular at a motel pool, having G & Ts with Walker Percy, and searching fruitlessly for Faulkner’s grave in an Oxford cemetery…her riffs on everything from Gertrude Atherton to crossing the Golden Gate bridge for the first time in three-inch heels captures the thrill of a writer discovering her richest subject: the American mythologies that governed her own romantic girlhood, a yearning for an MGM-style heritage that never really was—a yearning that feels freshly perilous in its delusions.”
—Megan O’Grady, Vogue
 
 

“There’s a universal rule against reading someone else’s diary—but in this case, it’s not just OK, it’s required reading.”
—Marie Claire
 
 
 
“The power of [Didion’s] work—her ability to precisely articulate feelings, atmosphere, and undercurrents, [is] on striking display in this slender volume…Didion’s notes are remarkably polished and slicing in their response to place, conversations overheard and instigated, perceptions of social attitudes, and detection of hypocrisy, irony, and injustice; they shimmer with dark implications. A book for her many avid readers, and anyone interested in the mysterious process of writing.”
—Booklist
 
 
“Here are many of the splendid, sharp-eyed sentences for which [Didion] has long been admired…her observations are classics: a man with a shotgun shooting pigeons on a street in a Mississippi town; a comment about the fierce heat: ‘all movement seemed liquid.’ An almost spectral text haunted by a past that never seems distant.”
—Kirkus Reviews
 

About the Author
JOAN DIDION is the author of five novels and nine books of nonfiction, including The Year of Magical Thinking and Blue Nights. Her collected nonfiction, We Tell Ourselves Stories in Order to Live, was published by Everyman's Library in 2006. Born in Sacramento, California, Didion now lives in New York City.

Excerpt. © Reprinted by permission. All rights reserved.
New Orleans

. . . the purple dream

Of the America we have not been,

The tropic empire, seeking the warm sea,

The last foray of aristocracy . . .

—­Stephen Vincent Benét, John Brown’s Body

Would that I could represent to you the dangerous nature of the ground, its oozing, spongy, and miry disposition . . .

—­John James Audubon, The Birds of America, 1830

In New Orleans in June the air is heavy with sex and death, not violent death but death by decay, overripeness, rotting, death by drowning, suffocation, fever of unknown etiology. The place is physically dark, dark like the negative of a photograph, dark like an X-­ray: the atmosphere absorbs its own light, never reflects light but sucks it in until random objects glow with a morbid luminescence. The crypts above ground dominate certain vistas. In the hypnotic liquidity of the atmosphere all motion slows into choreography, all people on the street move as if suspended in a precarious emulsion, and there seems only a technical distinction between the quick and the dead.

One afternoon on St. Charles Avenue I saw a woman die, fall forward over the wheel of her car. “Dead,” pronounced an old woman who stood with me on the sidewalk a few inches from where the car had veered into a tree. After the police ambulance came I followed the old woman through the aqueous light of the Pontchartrain Hotel garage and into the coffee shop. The death had seemed serious but casual, as if it had taken place in a pre-­Columbian city where death was expected, and did not in the long run count for much.

“Whose fault is it,” the old woman was saying to the waitress in the coffee shop, her voice trailing off.

“It’s nobody’s fault, Miss Clarice.”

“They can’t help it, no.”

“They can’t help at all.” I had thought they were talking about the death but they were talking about the weather. “Richard used to work at the Bureau and he told me, they can’t help what comes in on the radar.” The waitress paused, as if for emphasis. “They simply cannot be held to account.”

“They just can’t,” the old woman said.

“It comes in on the radar.”

The words hung in the air. I swallowed a piece of ice.

“And we get it,” the old woman said after a while.

It was a fatalism I would come to recognize as endemic to the particular tone of New Orleans life. Bananas would rot, and harbor tarantulas. Weather would come in on the radar, and be bad. Children would take fever and die, domestic arguments would end in knifings, the construction of highways would lead to graft and cracked pavement where the vines would shoot back. Affairs of state would turn on sexual jealousy, in New Orleans as if in Port-­au-­Prince, and all the king’s men would turn on the king. The temporality of the place is operatic, childlike, the fatalism that of a culture dominated by wilderness. “All we know,” said the mother of Carl Austin Weiss of the son who had just shot and killed Huey Long in a corridor of the Louisiana State Capitol Building in Baton Rouge, “is that he took living seriously.”

As it happens I was taught to cook by someone from Louisiana, where an avid preoccupation with recipes and food among men was not unfamiliar to me. We lived together for some years, and I think we most fully understood each other when once I tried to kill him with a kitchen knife. I remember spending whole days cooking with N., perhaps the most pleasant days we spent together. He taught me to fry chicken and to make a brown rice stuffing for fowl and to chop endive with garlic and lemon juice and to lace everything I did with Tabasco and Worcestershire and black pepper. The first present he ever gave me was a garlic press, and also the second, because I broke the first. One day on the Eastern Shore we spent hours making shrimp bisque and then had an argument about how much salt it needed, and because he had been drinking Sazeracs for several hours he poured salt in to make his point. It was like brine, but we pretended it was fine. Throwing the chicken on the floor, or the artichoke. Buying crab boil. Discussing endlessly the possibilities of an artichoke-­and-­oyster casserole. After I married he still called me up occasionally for recipes.

I guess you think this is a better machine than that Wop affair. I guess you think you have redwood flagstones in your backyard. I guess you think your mother used to be County Cookie Chairman. I guess you think I take up a lot of room in a small bed. I guess you think Schrafft’s has chocolate leaves. I guess you think Mr. Earl “Elbow” Reum has more personality than I. I guess you think there are no lesbians in Nevada. I guess you think you know how to wash sweaters by hand. I guess you think you get picked on by Mary Jane and that people serve you bad whiskey. I guess you think you haven’t got pernicious anemia. Take those vitamins. I guess you think southerners are somewhat anachronistic.

—­is a message that man left me when I was twenty-­two.

The first time I was ever in the South was in late 1942, early 1943. My father was stationed in Durham, North Carolina, and my mother and brother and I took a series of slow and overcrowded trains to meet him there. At home in California I had cried at night, I had lost weight, I had wanted my father. I had imagined the Second World War as a punishment specifically designed to deprive me of my father, had counted up my errors and, with an egocentricity which then approached autism and which afflicts me still in dreams and fevers and marriage, found myself guilty.

Of the trip I recall mainly that a sailor who had just been torpedoed on the Wasp in the Pacific gave me a silver-­and-­turquoise ring, and that we missed our connection in New Orleans and could get no room and sat up one night on a covered verandah of the St. Charles Hotel, my brother and I in matching seersucker sunsuits and my mother in a navy-­blue-­and-­white-­checked silk dress dusty from the train. She covered us with the mink coat she had bought before her marriage and wore until 1956. We were taking trains instead of driving because a few weeks before in California she had lent the car to an acquaintance who drove it into a lettuce truck outside Salinas, a fact of which I am certain because it remains a source of rancor, in my father’s dialogue, to this day. I last heard it mentioned a week ago. My mother made no response, only laid out another hand of solitaire.

In Durham we had one room with kitchen privileges in the house of a lay minister whose children ate apple butter on thick slabs of bread all day long and referred to their father in front of us as “Reverend Caudill.” In the evenings Reverend Caudill would bring home five or six quarts of peach ice cream, and he and his wife and children would sit on the front porch spooning peach ice cream from the cartons while we lay in our room watching our mother read and waiting for Thursday.

Thursday was the day we could take the bus to Duke University, which had been taken over by the military, and spend the afternoon with my father. He would buy us a Coca-­Cola in the student union and walk us around the campus and take snapshots of us, which I now have, and look at from time to time: two small children and a woman who resembles me, sitting by the lagoon, standing by the wishing well, the snapshots always lightstruck or badly focused and, in any case, now faded. Thirty years later I am certain that my father must also have been with us on weekends, but I can only suggest that his presence in the small house, his tension and his aggressive privacy and his preference for shooting craps over eating peach ice cream, must have seemed to me so potentially disruptive as to efface all memory of weekends.

On the days of the week which were not Thursday I played with a set of paper dolls lent me by Mrs. Caudill, the dolls bearing the faces of Vivien Leigh, Olivia de Havilland, Ann Rutherford, and Butterfly McQueen as they appeared in Gone With the Wind, and I also learned from the neighborhood children to eat raw potatoes dipped in the soft dust from beneath the house. I know now that eating pica is common in the undernourished South, just as I know now why the driver of the bus on the first Thursday we went out to Duke refused to leave the curb until we had moved from the back seat to the front, but I did not know it then. I did not even know then that my mother found our sojourn of some months in Durham less than ideal.

I could never precisely name what impelled me to spend time in the South during the summer of 1970. There was no reportorial imperative to any of the places I went at the time I went: nothing “happened” anywhere I was, no celebrated murders, trials, integration orders, confrontations, not even any celebrated acts of God. 

I had only some dim and unformed sense, a sense which struck me now and then, and which I could not explain coherently, that for some years the South and particularly the Gulf Coast had been for America what people were still saying California was, and what California seemed to me not to be: the future, the secret source of malevolent and benevolent energy, the psychic center. I did not much want to talk about this. 

I had only the most ephemeral “picture” in my mind. If I talked about it I could mention only Clay Shaw, and Garrison, and a pilot I had once met who flew between the Gulf and unnamed Caribbean and Central American airstrips for several years on small planes with manifests that showed only “tropical flowers,” could mention only some apprehension of paranoia and febrile conspiracy and baroque manipulation and peach ice cream and an unpleasant evening I had spent in 1962 on the Eastern Shore of Maryland. In short I could only sound deranged. And so instead of talk- ing about it I flew south one day in the summer of 1970, rented a car, and drove for a month or so around Louisiana and Mississippi and Alabama, saw no spokesmen, covered no events, did nothing at all but try to find out, as usual, what was making the picture in my mind. 

In New Orleans, the old people sitting in front of houses and hotels on St. Charles Avenue, barely rocking. In the Quarter I saw them again (along with desolate long-haired children), sitting on balconies, an ironing board behind them, gently rocking, sometimes not rocking at all but only staring. In New Orleans they have mastered the art of the motionless. 

In the evening I visited in the Garden District. “Olly olly oxen free” echoing in the soft twilight, around the magnolias and the trees with fluffy pods of pink. What I saw that night was a world so rich and complex and I was almost disoriented, a world complete unto itself, a world of smooth surfaces broken occasionally by a flash of eccentricity so deep that it numbed any attempt at interpretation. 

“I guess nobody knows more about the South than the people in this room right now,” my host allowed several times before dinner. We were at his house in the Garden District with the requisite bound volumes of the Sewanee and the Southern Review and the requisite Degas portrait of his great-great-grandmother, and he was talking about his wife and their friend, an architect of good Mobile family who specialized in the restoration and building of New Orleans Greek Revival houses. 

And of course he was talking about himself. “Ben C.,” the others called him, their voices fondly inflected. “You just stop that, Ben C.,” as he bullied the two women, his sister and his wife working together on a Junior League project, a guidebook to New Orleans. Already Ben C. had demanded to know what “athletics” my husband played, and why I had been allowed, in the course of doing some reporting a few years before, to “spend time consorting with a lot of marijuana-smoking hippie trash.” 

“Who allowed you?” he repeated. 

I said that I did not know quite what he meant. 

Ben C. only stared at me. 

“I mean, who wouldn’t have allowed me?” 

“You do have a husband?” he said finally. “This man I’ve thought was your husband for several years, he is your husband?” 

The evening, it developed, had started off wrong for Ben C. It seemed that he had called some of his cousins to come for dinner, and they had made excuses, and he had found that “inexcusable.” It further seemed that the excuse made by one cousin, who it would turn out was a well-known southern writer, was a previous engagement with the director of a Head Start program, and Ben C. had found that particularly inexcusable. 

“What am I meant to conclude?” he demanded rhetorically of his wife. “Am I meant to conclude he’s certifiable?” 

“Maybe you’re meant to conclude he didn’t care to come to dinner,” she said, and then, as if to cover her irreverence, she sighed. “I only hope he doesn’t get too mixed up with the Negroes. You know what happened to George Washington Cable.” 

I tried to remember what had happened to George Washington Cable. 

“He ended up having to go north, is what happened.” 

I said that I wanted only to know what people in the South were thinking and doing. 

He continued to gaze at me. He had the smooth, rounded face of well-off New Orleans, that absence of angularity which characterizes the local genetic pool. I tried to think who had incurred his wrath by going up north and whining. 

“I would just guess that we know a little more about the subject,” Ben C. said finally, his voice rising, “than one Mr. Willie Morris.” 

We ate trout with shallots and mushrooms. We drank some white wine, we drank some more bourbon. We passed the evening. I never learned why the spectre of one Mr. Willie Morris had materialized in that living room in the Garden District, nor did I ask. 

Ben C.’s wife and sister, Mrs. Benjamin C. Toledano and Mrs. Beauregard Redmond, soon to be Mrs. Toledano Redmond, had many suggestions for understanding the South. I must walk Bourbon or Royal to Chartres, I must walk Chartres to Esplanade. I must have coffee and doughnuts at the French Market. I should not miss St. Louis Cathedral, the Presbytère, the Cabildo. We should have lunch at Galatoire’s: trout amandine or trout Marguery. We should obtain a copy of The Great Days of the Garden District. We should visit Asphodel, Rosedown, Oakley Plantation. Stanton Hall in Natchez. The Grand Hotel in Point Clear. We should have dinner at Manale’s, tour Coliseum Square Park. I should appreciate the grace, the beauty of their way of life. These graceful preoccupations seemed to be regarded by the women in a spirit at once dedicated and merely tolerant, as if they lived their lives on several quite contradictory levels. 
One afternoon we took the ferry to Algiers and drove an hour or so down the river, in Plaquemines Parish. This is peculiar country. Algiers is a doubtful emulsion of white frame bungalows and jerry-built apartment complexes, the Parc Fontaine Apts. and so forth, and the drive on down the river takes you through a landscape more metaphorical than any I have seen outside the Sonoran Desert. 

Here and there one is conscious of the levee, off to the left. Corn and tomatoes grow aimlessly, as if naturalized. I am too accustomed to agriculture as agribusiness, the rich vistas of the California valleys where all the resources of Standard Oil and the University of California have been brought to bear on glossy constant productivity. No Hunting of Quadrupeds, a sign read in Belle Chasse. What could that mean? Can you hunt reptiles? Bipeds? There are dead dogs by the road, and a sinking graveyard in a grove of live oak. 

Getting close to Port Sulphur we began to see sulphur works, the tanks glowing oddly in the peculiar light. We ran over three snakes in the hour’s drive, one of them a thick black moccasin already dead, twisted across the one lane. There were run-down antiques places, and tomato stands, and a beauty shop called Feminine Fluff. The snakes, the rotting undergrowth, sulphurous light: the images are so specifically those of the nightmare world that when we stopped for gas, or directions, I had to steel myself, deaden every nerve, in order to step from the car onto the crushed oyster shells in front of the gas station. When we got back to the hotel I stood in the shower for almost half an hour trying to wash myself clean of the afternoon, but then I started thinking about where the water came from, what dark places it had pooled in. 

When I think now about New Orleans I remember mainly its dense obsessiveness, its vertiginous preoccupation with race, class, heritage, style, and the absence of style. As it happens, these particular preoccupations all involve distinctions which the frontier ethic teaches western children to deny and to leave deliberately unmentioned, but in New Orleans such distinctions are the basis of much conversation, and lend that conversation its peculiar childlike cruelty and innocence. In New Orleans they also talk about parties, and about food, their voices rising and falling, never still, as if talking about anything at all could keep the wilderness at bay. In New Orleans the wilderness is sensed as very near, not the redemptive wilderness of the western imagination but something rank and old and malevolent, the idea of wilderness not as an escape from civilization and its discontents but as a mortal threat to a community precarious and colonial in its deepest aspect. The effect is lively and avaricious and intensely self-absorbed, a tone not uncommon in colonial cities, and the principal reason I find such cities invigorating. 

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19 of 21 people found the following review helpful.
A Fascinating Book--But Make Sure You Understand What It Is Before You Buy It.
By Joseph Kyle
I’ve always found Joan Didion’s writing a mixed bag. While she is an excellent essayist, her fictional work is often dull, self-indulgent, and it’s not her strong suit. But even in her lesser work, she has a very strong ability to invoke vivid imagery. When this is applied to more introspective matters, the result is powerful, engaging, and often moving work that stays with you long after you have finished reading. She doesn’t just let us know about her world, she allows us to get inside her brain and see the world as she sees it.

South and West: From A Notebook is her latest work, and it is slightly different from her more recent books. The thin volume contains two pieces: the first, a collection of assembled notes from a road trip through the South in 1970; the second piece compiles notes from an unreleased Rolling Stone article about the Patty Hearst trial. Thus, readers expecting a full, detailed, and well-toned and insightful Didion essays may be disappointed; she presents these two collections seemingly as-is.

The first piece, entitled “Notes on the South,” constitutes the bulk of the text. As she and her husband drive through the Southern regions of Louisiana, Mississippi, and Alabama, she documents the world around her – everything from tourist traps, small cafes, to swimming pools at cheap motels. She talks to locals ranging from business owners, sports figures, journalists, and beauty salon owners. What she is experiencing is a South that is growing, changing, adapting, and revitalizing itself in a modern, desegregated South. Didion’s writing is so vivid in its description of her travels that one can feel the humidity and the oppressive sultriness that is par for the course every Summer.

But there’s a nagging feeling that “Notes On The South” isn’t meant to be a pleasant ride through Dixie. Didion’s ambivalence to Southern culture is somewhat obvious, and when she hears leaders of the community discussing the growth and opportunity that are coming to the South as a result of the changes in culture, one cannot help but detect skepticism about it. One also wonders if the reason her article never materialized is because the experience did not yield a confirmation of her notions as to what she and her potential audience might have expected. Things really were changing in the South, and believe it or not, they were changing for the better. Slowly, yes, but a gradual change is better than none at all.

The second collection, “California Notes,” is brief—too brief, in fact, to be captivating. Once again, she does a good job at describing her surroundings, but there’s simply not enough substance to the section to gain any insight; it simply reads like what it is: a collection of notes and idea sketches. Disappointing? Not really; read once, it’s as interesting as viewing a roadside museum, interesting, but it doesn’t really warrant a return visit.

South And West: From A Notebook feels very much like what it probably is: a posthumous work compiled and completed by its author and released before her demise. At 82, it is understandable why Didion would want to have a hand in defining the vaults of her notes an unreleased work. Though brief, South And West is a compelling read from one of the best essayists of our time.

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25 of 28 people found the following review helpful.
THE LEGEND CONTINUES TO EXPLORE AND CHALLENGE US.
By RALPH PETERS
My guess is that some of the negative reviews posted here are from readers who always expect "something to happen". The ironic part is, as with most of Didion's canon, a great deal in fact happens. Just not in the typical, overdramatic fashion of writers like Mailer or Tom Wolfe. These brief snippets of the South are haunting; I could almost feel the humidity and ennui of the citizens rising from the pages. And the California section answers a question I've asked most of my adult life. As a native New Yorker, I could never understand why the West, especially California, always had a sense of loss to it, as if a collective sense of guilt and not-belonging pervaded it. Joan gets this disconnect and gives it life in her spare, well-chosen sentences. Though not as comprehensive or definitive as SLOUCHING TOWARDS BETHLEHEM or THE WHITE ALBUM, it is a wonderful addition to the legacy of Didion. Reading her always seems like talking to an old friend you adore, but will never fully understand.

4 of 4 people found the following review helpful.
Every Place is an Adventure
By cyndy
I love Joan Didion's writing, but was somewhat disappointed with her analysis with a Southern trip that left her disillusioned with the people she met and then stereotyped. I just returned from being in Alabama for a month and enjoyed the trip to different places. I lived in Southern California for many years and was happy to get out of the San Diego area. Not much thought process was exhibited in that region. The people in California are far more mundane than those I met in Alabama. Perhaps, I like the South since I had never been there. I must admit the politics, for the most part, are very bad. The South will not rise again, but might if it changes.

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